LOT 5690,KAMPUNG TERATAI AYER PUTIH, 34600 KAMUNTING,
PERAK DARUL RIDZUAN
MA22 AGRO PARK
太平竹林苑
The lamp is a symbol of wisdom and light, and lighting the lamp for the Buddha is one of the important support in the Buddha. Through the way of lighting, you can ignite the "self-light" in your heart. There for increasing blessedness, wisdom, enlightenment of self and enlightenment of others. Therefore, the lamp in front of the Buddha can be regarded as the king of support. Give yourself a light, a compassionate and convincing heart, and let the light of Dharma illuminate the path of life.
Ma22 Agro Park Avalokitesvara Bodhisattva
“Avalokitesvara Bodhisattva” Who is it? According to the meaning of words, view is the meaning of observation. The view is to look at it with eyes, but here is not the eyes of the eyes, but the eyes of the Heart, the eyes of the Wisdom to observe all the laws of the world. "comfortable" Which is "Freedom." We say that he lives freely, or that the birds fly freely in the sky, but this is not the freedom of the Dharma; the Dharma speaks freely and means that one person has got rid of all kinds of troubles. The bondage, the heart is not attached.
Not only that, but the Mahayana Sutra Theory shows that there are ten kinds of freedom in Bodhisattva.
First, the life is self-sufficient: before the death of the Sanming and Liutong Arahant, they can live freely, but only for a lifetime. Bodhisattva's lifespan can be long, short or short, not only arranged by himself, but also randomly displayed, there is no life and death. It’s just a long time, but it’s not a long time. Sakyamuni Buddha is also a free life, as long as the sentient beings ask the Buddha to live, the Buddha can live in the world to squander all sentient beings.
Second, the financial freedom: Bodhisattva wants everything that is necessary, without business, is naturally available. This is not obtained by the power of God, but the fruit of the past is the best, and everything that is necessary is pure. Heaven and earth want to eat, the food they want to eat is now, this is also wealth, but its self-reliance is limited.
Third, the industry is free: all sentient beings are turning to the industry, they are going to reincarnate with their karma, they are troubled by the industry, but the Buddha and Bodhisattva Mossa are not transferred by karma. They can know some industries of the past. Due to karma, it has a chance to be associated with the sentient beings in a certain area. This is different from Arahant. Arahant is called a lifeless person. When this life is dead, he enters Nirvana and is no longer born.
Fourth, the freedom of life: Bodhisattva can enter the fetus as he wishes, in any of the six ways to go to any one to go to the sentient beings. His acceptance is not like a foolish birth. Some Bodhisattva are not fascinated by the birth of a fetus, and they are confused when they live. Some of them are not confused when they are born into a fetus, but they are confused when they are born. Only when they do not retreat, Bodhisattva is not confused by entering a fetus, living a fetus or even giving birth. Prince Siddhartha is so free to live, from the opportunity to take advantage of the opportunity, and then decided to live in the home of the king.
Fifth. Willingness: Whenever there is a will, it is hard to do it yourself, and it will become a virtual wish; and the things that Bodhisattva will do must be satisfactorily completed, and they will do whatever they want, and they will grow up with no more than enough energy.
Sixth, the heart is at ease: ordinary people usually have a heart, they want to fly, their hearts change, there is no way to give real control; Bodhisattva is different, can master their own hearts, not be transferred from the outside, not be greedy, jealous, crazy, etc. Bewildered, in any realm, the heart is free.
Seventh, self-satisfaction: also known as divine power, Bodhisattva with great powers, power is difficult, you need to change anything, you can go anywhere, no obstacles.
Eight, the law is free: Bodhisattva can practice all the laws, can also play all the laws, preach the sentient beings, and be successful.
Nine, self-satisfaction: Bodhisattva self-successful in the Dharma, and the victory of the victory; also said for him, so that he won the victory, the victory and victory.
Ten, wisdom and freedom: Bodhisattva has great wisdom, good deeds, and eloquence; all beings are happy and happy.
The self-contained Bodhisattva, the Bodhisattva of Buddhism, has always been a bodhisattva. This mainly means that the Bodhisattva observes the truth of the world with a glance, and the heart is no longer confused, and the body and mind are free and comfortable. Explain in the scriptures, seeing that all five elements are empty, that is, all the bitterness is self-sufficient, so anyone who can observe the truth and obtain pain and relief is called the self-contained Buddha.